|  |
THE
SAMURAI TRADITION OF BUSHIDO AND KARATE-DO
The
Warrior and the Way
Shortly
after the Meiji Restoration (1868) the samurai class in
Japan was dissolved because there was no longer any need
for them since all of Japan was now unified under the
Emperor. However, the values of the samurai were not
lost, but instead they were handed down to the lower
classes as the inheritance from the warriors.
In
1882, the "Imperial Decree to Soldiers and Sailors"
was issued to the military. What this did was to codify
the values of bushi-do (Way of the Warrior) and apply
this samurai code of honor and strict social behavior to
the modern military training. This document advised all
soldiers and sailors to practice loyalty, obedience and
bravery; it stressed that the modern warrior was in
essence the same as the samurai of former times and so
the the tradition of the samurai class were thus given to
the modern Japanese army.
The
first article held
Loyalty
was the essential duty of the soldier.
This
reflected the long tradition of a samurai relationship
with his Lord which held that in truth a samurai's life
indeed belonged to his lord. In the modern army this
meant that the soldiers life belonged to the Emperor and
his country.
The
second article held
Courage
was essential since the trait of a fighting man is his
spirit to win.
Without
courage there is nothing, especially on the battlefield
during hand to hand combat.
The
third article held
Valor
as a trait to be admired and encouraged in the modern
warrior.
Reckless
behavior in the face of the enemy was not desirable; the
soldier should be able to control his emotions and act
discriminantly and correctly in battle. The article
further advised that performance of duty was one of the
more valorous acts.
The
fourth article stated
Faithfulness
in keeping one's word.
Always
bearing in mind that righteousness in fulfilling one's
duty was to be honored.
The
fifth article held
Simplicity
was a samurai value.
Luxury
and extravagance were considered effeminate and would not
add to the performance of a warriors duty, rather, they
would turn the soldier into someone who might seek
material things at the expense of his duty.
In
addition to these basic articles, there was concern over
sincerity, a sincere effort by the soldier would allow
great achievement and satisfaction. Another element the
soldier-samurai realized that was necessary to follow the
precepts was perfection in everything he undertook and of
course there was always the strict teaching and
enforcement of courtesy and respect
to higher ranks in the military which was part of the
Japanese culture.
It
is clear that bushido with it's code of honor and social
behavior followed by the samurai class almost a thousand
years ago is the same as our dojo kun practiced in karate-do
today.
I.
Samurai era (1100- 1600) - unwritten code taught only
through training.
2.
Sobo Yamaga (1622 -1685) - wrote code of ethics for
Bushido.
3.
Karate Sakugawa (1733 -1815) - wrote Dojo Kun.
4.
Samurai Class dissolved (1868).
5.
Imperial Decree issued to military (1882).
6.
Gichin Funakoshi (1868 -1957) - made the Dojo Kun popular
through Shotokan.
7.
Kenneth Funakoshi (1938 - ) continuing Master Gichin
Funakoshi's principles to this day.
-
- Part
the clouds - see the way.
-
- "The
objective of karate-do is to contribute to the evolution
- of
the human spirit through physical and mental training."
- Sensei
Peter Lindsay
-
-
|
